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Historians
Herodotus
The most hateful
human misfortune is for a wise man to have no influence1.
Herodotus
was born in Halicarnassus a Greek city in southwest Asia Minor
and lived in the 5th Century B.C. Herodotus was a Greek Historian
from Ionia. He is most notably known for his writing of The Histories.
The first
six books deals with the growth of the Persian Empire under the
rulers of Croesus and later Cyrus the Great .The second book is
largely concerned with Egypt and the annexing of it by Cyrus's
successor Cambyses. The next four books consist of the expansion
of the Persian Empire under Darius, the Ionian revolt and the
burning of Sardis. The sixth book details the first Persian attack
of Greece and the defeat of the Persians at the battle of Marathon
in 490 B.C. The last three books describe Xerxes invasion of Greece
and their eventual defeat at Salamis and Plataea in 479 B.C.
There is not
a lot of information about Herodotus and most of our information
about him comes from his actual writing itself. It has been debated
vigorously by historians that he was born between 500 B.C. and
470 B.C. The reason for this is that in his writing of The Histories
he does not actually mention having witnessed the Persian War
of 480-479 B.C. The date of his death is also a mystery and has
been argued by historians over the years. However, as Thucydides
mentions in his book The Peloponnesian Wars stating the execution
of two Spartan officers in Athens as does Herodotus in Book 7
of The Histories it is reasonable to assume that he was alive
then. It is believed that Herodotus died in the period of 429-413
B.C. in the plague of Athens which claimed the lives of thousands
of Athenians. As Thucydides tells of Deccelea being plundered
by Spartans in 413 B.C. something that Herodotus does not mention.
Therefore it is fair to assume that he died between 429-413 B.C.
It is obvious
from his writings that he was a seasoned traveler and regularly
visited many places and cities. This is evident from his writing
where he is describes visiting places such as the Nile, Sicily
and even interviewing the priests at Babylon. It would be fair
to say that Herodotus was the first person of his time to actively
travel around the world to report his accounts. It is because
of this that he has become known as the Father of History.
Bust of Herodotus
Thucydides
The secret
of happiness is freedom, and the secret of freedom, courage.
Thucydides
was a Greek historian who was born in Alimos between the years
460 and 455 B.C and died between 411 and 400 B.C. He is known
for his book The History of the Peloponnesian War which details
the war between Sparta and Athens in the 5th Century. As with
many authors of that time much of the information we know about
him comes from this, his sole work, where we gain our views of
his personality and his thoughts on the leaders of Athens.
Thucydides
was an Athenian aristocrat who it is believed was in his late
twenties or early thirties when the war first broke out in 431
B.C. Thucydides famously describes to us the plague of Athens
in 430 B.C, which killed nearly a third of the Athenian population
and also Athens leader Pericles. Thucydides gives us a detailed
account of the plague and the hardship it caused the Athenians
".Externally
the body was not very hot to the touch, nor pale in its appearance,
but reddish, livid, and breaking out into small pustules and ulcers.
But internally it burned so that the patient could not bear to
have on him clothing or linen even of the very lightest description;
or indeed to be otherwise than stark naked. What they would have
liked best would have been to throw themselves into cold water;
as indeed was done by some of the neglected sick, who plunged
into the rain tanks in their agonies of unquenchable thirst; though
it made no difference whether they drank little or much.
Though many lay unburied, birds and beasts would not touch them,
or died after tasting them1".
It is also
known that he was an Athenian general (Strategos) in 424 B.C and
was in command of 7 ships which were stationed at Thasos and was
subsequently to blame for the capture of Amphipolis.
"It was
also my fate to be an exile from my country for twenty years after
my command at Amphipolis; and being present with both parties,
and more especially with the Peloponnesians by reason of my exile,
I had leisure to observe affairs somewhat particularly2".
This led to
him being condemned to death and fleeing to his Thracian estate.
Thucydides did not return to Athens for another 20 years. It was
because of this that he decided to write The History of the Peloponnesian
Wars. Having been exiled from Athens Thucydides was able to travel
among Peloponnesian allies, giving detailed accounts from both
sides. Using interviews, researching records, providing giving
eye witness accounts and his own take on events provides an insightful
look at the war from both sides.
The date of
his death is also the subject of much debate as some argue that
because of the abrupt ending of his narrative in the middle of
411 B.C., he may have died around that time. However, it is also
stated by Pausanias that a law was passed which allowed Thucydides
to return to Athens in 404 B.C. but he was murdered on the way
home. Therefore as is evident there is room for much debate on
when he actually died but it would be fair to assume that he died
between 411-404 B.C.
Bust of Thucydides
Xenophon
The
sweetest of all sounds is praise.
Xenophon was
born an Athenian, the son of Gryllus. Although his birth is not
recorded it is agreed by many scholars that he was born in 431
B.C1. Xenophon came from the deme of Erchia of Athens. In his
early years he was a pupil of Socrates.
As a young
man he participated in the military expedition by Cyrus against
Artaxerxes in 401 B.C. Xenophon recorded the details of the expedition
in a book called the Anabasis which means "The Expedition"
or "The march up country". In the book, Xenophon recounts
how Cyrus recruited ten thousand Greek mercenaries to help his
campaign. Although they won against Artaxerxes in the battle of
Cunaxa, Cyrus was killed, which meant that they were leaderless.
Anabasis records how they appointed new leaders, one of whom was
Xenophon. It also tells of the hardships they faced trying to
return home confronted by enemy armies, dealing with adverse weather
and a lack of food and supplies. The Anabasis was also the first
insight for the Athenians of Persian rituals, customs and culture.
Xenophon returned
to Athens, although some years later he was exiled from the city.
Although there is no certainty as to the cause of this exile,
contributing factors would include his participation in battle
against Athens at Coronea, fighting for the Spartan King Agesilaus
II. The date of his death is not known.
Xenophon, Greek Historian
The
Leaders
Alexander
the Great
One of the
greatest military geniuses in history, Alexander the Great was
born in 356 B.C. in Pella, Macedonia. The son of Philip of Macedon,
who was an excellent Army General and organizer. His mother was
Olympias, princess of Epirus.
At the age
of 20, Alexander assembled forces in Greek Cities in Corinth that
recognised him as their Leader. His Army mainly consisted of Macedonian
soldiers and also some Greeks. He then invaded the Persian Empire,
but whilst he was at war in Thrace, some Greek cities rebelled,
which brought him back South. Whereupon he captured the city of
Thebes and demolished it as a warning to other Greek cities of
what would become of them if they tried to resist his rule.
In 333 BC
Alexander advanced south from Cilicia into Syria, after defeating
the Persians at the River Granicus, he defeated Darius III at
Issus. He then proceeded through Phoenicia to Egypt, where they
accepted him as their liberator from Persian Rule.
Determined
to rule the World, Alexander pursued conquering north, through
Syria and Mesopotamia and defeated Darius at Gaugamela in 331
BC. After Darius fled he was then killed by his own men. Now occupying
Susa and Persepolis, Alexander was the master of the Persian Empire.
Still determined to conquer the World he continued through what
is now Afghanistan to the Indus River Valley and reach Punjab
in 326BC. Averse to his will, but convinced by his men that they
had reached the end of the world, Alexander turned back.
After his
death his Empire soon dissolved, he conquered much of what was
then the civilized world. Alexander was governed by divine ambition
to conquer the world and create a universal world monarchy. He
was the first great conqueror who reached Greece, Egypt, Asia
Minor, and Asia. He is famous for having created ethnic fusion
between the Macedonians and the Persians. Forming many Greek cities
in Syria, Iran, Bactria and in Egypt, the city called Alexandria.
From many victorious battles, Alexander created empire which had
marked history as the beginning of the Hellenistic Age and brought
him eternal glory.
Alexander fighting Persian king Darius III. From Alexander Mosaic
Pericles
What
you leave behind is not what is engraved in stone monuments, but
what is woven into the lives of others.
Pericles was
born in 495 B.C. into the wealthy family of the Alcmaeonids. His
father Xanthippus had himself been a military commander for Athens
at the battle of Mycale in 479 B.C. Pericles name in Greek means
'Surrounded by Glory' and as is evident that was certainly to
come true for Pericles was he became an influential statesman
for Athens during The Peloponnesian War until his death in 429B.C.
Pericles started
his political career in the law courts and was one of the leading
prosecutors in getting Cimon ostracised from Athens in 461B.C.
Having got rid of his political opponent and the murder of his
other political rival Ephialtes in 461B.C. Pericles was able to
consolidate his position as leading statesmen for Athens.
As well was
being in charge of the military during the Peloponnesian Wars,
Pericles also did a lot to improve Athens and the people that
resided there. Admittedly some of his acts would have been to
gain support from the masses. Some of his laws which he passed
allowed the poor to attend theatrical performances for free. He
also passed a law which stated that jury service should be paid
for. He also used the money that the allies had saved for The
Peloponnesian War to fund for the rebuilding of Athens in 448
B.C, which saw the rebuilding of the Acropolis and the Parthenon.
This not only showed to Athens allies what a beautiful and powerful
city Athens was but also gave work to Athenians.
Pericles remained
in charge of Athens until his death in 429 B.C. from the plague
that swept Athens. It is noticeable from his career that he was
one of the leading figures in securing Athens as a force in the
Aegean and was influential in turning the Delian League of allies
into an Empire with each state paying tribune to Athens. Due to
his character of not over reaching he was able to maintain that
Empire something later leaders did not follow as they tried to
increase their domain rather than stay with what they had.
A testimony
to Pericles comes from Thucydides who described him "As the
first citizen of Athens".
Bust of Pericles after Cresilas, Altes Museum, Berlin.
Archimedes
When
we think of the great scientists and mathematicians of the ancient
world, who have contributed greatly to today's inventions and
researches, who could forget Archimedes.
In the hearts and minds of scientists Archimedes occupies the
same respectable position as Newton and Gauss. In his ancient
Greek days he was known as the "the wise one," "the
master" and "the great geometer". His works such
as the "Death Ray" gained him popularity and fame that
lasts till this day. He was one of the last great Greek mathematicians.
Biography
Archimedes
was born in 287 B.C. in the port of Syracuse, Sicily in the colony
of Magna Graecia. His father was Phidias, who was an astronomer
about whom nothing is known. We derive this information about
Archimedes from his work "The Sand Reckoner".
In those times, in the absence of paper or blackboards, Archimedes
used dust, ashes or any other available surface to draw his geometric
figures. He used to get so engrossed in his work that sometimes
he forgot to eat. It is alleged that he drew figures on his body
after bathing and applying olive oil. According to the Greek historian
John Tzetzes, who was famous for his research on Byzantinne Greek
era, Archimedes lived for 75 years.
Except for the period of his life where he attended school in
Alexandria at Euclid's, Archimedes spent all his life at Syracuse.
Ancient Greek biographer Plutarch, relates Archimedes to King
Hiero II of Syracuse. He says Archimedes achieved so much fame
because of his relation to King Hiero II and Gelon (son of King
Hiero II). He was a close friend of Gelon and helped Hiero solve
complex problem with extreme ease, utterly amazing his friend.
Archimedes died in 212 B.C. during the Second Punic war, when
Syracuse was captured by the Roman forces after a two year siege.
According to Plutarch, Archimedes was researching a mathematical
diagram, when a Roman soldier ordered him to meet General Marcus
(who was engaged in the siege of Syracuse). But Archimedes declined
saying that he had to finish his diagram. Furious, the Roman soldier
killed Archimedes. General Marcus was angered by the death of
Archimedes, because he didn't wish him any harm. Another popular
theory regarding Archimedes' death is that he was killed while
actually surrendering to the Romans.
Tomb
of Archimedes
The tomb of
Archimedes is famous for it depicts his famous diagram, a sphere
in a cylinder of the exact height and diameter. Archimedes had
earlier proved that the volume and surface area of the sphere
would be two thirds that of the cylinder. In 75 B.C., 137 years
after the death of Archimedes, it was Cicero who was responsible
for giving respect and attention to Archimedes' tomb, which had
been long neglected. Cicero had heard about the tomb of Archimedes,
but it took him a long time to find it, as the local populace
were unable to help. Ultimately he found it at the Agrigentine
gate in Syracuse, covered in bushes. He cleaned up the tomb and
gave it its due respect.
Archimedes Thoughtful by Fetti (1620)
Philosophers
Aristotle
Aristotle
was born in 384 BC in Stagirus, in Northern Greece on the Chalcidic
peninsula. His father, Nicomachus was doctor by profession and
his mother name was Phaestis. Phaestis hometown was Chalcis in
Euboea. There is no reference whether the medical skills of his
father were passed on to Aristotle. But it is likely that Nicomachus
would have wanted Aristotle to become a doctor like him. Unhappy
with the living conditions in his area, Nicomachus traveled to
Macedonia and became a court physician to King Amyntas of Macedonia.
It is not
known whether Aristotle lived with his father Nicomachus while
he served King Amyntas, in Pella, capital of Macedonia. But it
a true fact, that he was sociable, with the Kings' son Philip,
who was about his same age.
Nicomachus died when Aristotle was about the age of 10. So it
virtually impossible to think that Aristotle could have become
a medical practitioner as his mother had also died young. After
his parents died, Proxenus (said to be his uncle) became his guardian.
As his guardian Proxenus also became his teacher and educated
him on Greek, rhetoric, and poetry.
In his teenage
years, Proxenus admitted Aristotle in Plato's academy. Here Aristotle
and Plato's long association as a student and teacher set off.
When Aristotle first joined the academy Plato was not present
there. His students, Eudoxus of Cnidos, ran it. Speusippus, Plato's
nephew, and Xenocrates of Chalcedon also taught there.
Aristotle was a very extraordinary student. As soon as he finished
his education, he became a part of the faculty there. He taught
there for about 20 years educating about rhetoric and dialogue.
Why he didn't
become Plato's successor after his death, the question remains
a little uncertain. Some say that Speusippus took over the academy
as Plato's nephew after his death in 347 BC. Other version is
that Speusippus and Plato's views clashed on most of the topics
and he couldn't work alongside Speusippus. While another reason
is, his childhood friend King Philip of Macedonia request to come
and teach his son Alexander (who later became Alexander the Great).
When Aristotle left Athens he traveled to Assos along with Xenocrates
of Chalcedon. King Hermias of Assos welcomed Aristotle to his
land. Here he married Pythias who was the adopted daughter of
Hermias. Pythias gave birth to a daughter who was also named Pythias.
About after 10 years of marriage Pythias died. Pythias is known
to be much younger to Aristotle, about the age of 18 when the
married.
Aristotle
became a chief to a group of philosophers when he was in Assos.
Along with them, he collected observations on zoology and biology,
a skill, which was passed down by his father. When the Persians
attacked Assos, King Hermias was caught and put to death. Aristotle
fled to Macedonia, which was ruled by his friend King Philip.
King Philip
succeeded his older brother Perdiccas, when he was killed in a
war. He was an able king and skillful ruler. Philip's enmity with
Athens's may have leaded to Aristotle removal from Athens. He
stayed in Macedonia for about 7 years where he taught Philip's
son, Alexander (who later became 'Alexander the Great'). Macedonia
and Athens had a peace treaty signed between them in 346 BC. But
the treaty started to fall apart in 340 BC. In Plato's academy,
when elections were held due to Speusippus's death, Xenocrates
won instead of Aristotle. Due to this Philip lost his interest
in Aristotle. Aristotle returned to his hometown of Stagirus,
where he remarried Herpyllis. Herpyllis bore him a son, which
was named Mytilene.
After King
Philip died Alexander succeeded him. He followed the same strategy
regarding Athens as his father. While he did support Plato's academy
he also encouraged Aristotle to set up his own institution. Aristotle
then founded a school called Lyceum in Athens where he taught
for the next 12 years. Most of his works were created in this
period in Athens of which today only fragments survive. He is
said to have given two types of lectures: detailed discussions
in morning to advanced students and in the evening, short discourses
for general people.
He studied and educated his students on a variety of topics, which
included logic, physics, astronomy, meteorology, zoology, metaphysics,
theology, psychology, politics, economics, ethics, rhetoric, and
poetics. There is some argument whether all Aristotle's works
were really written by him. But the counter argument is that the
style of writing does change as the person matures and his beliefs
change.
After the
death of Alexander in 232 BC, anti- Macedonian sentiments flared
up in Athens and Aristotle was held for impiety. But he managed
to escape to Chalcis in Euboea, his mother's city. He died there
within a year because of stomach troubles; in 323 B.C. at that
time he was 62 years of age. At the time of his death, he left
a will wherein he wished to be buried next to his wife.
Along with
Socrates and Plato he was the most influential Greek philosopher's
who laid the foundations of Western philosophy with the help of
Presocratic Greek philosophy. While some scholars credit Plato
and Aristotle with the base of two most important schools of ancient
philosophy, Aristotelianism is also considered to be Aristotle's
viewpoint of Plato's ideas and works.
Portrait of Aristoteles. Pentelic marble, copy of the Imperial
Period (1st or 2nd century).
Epicurus
Epicurus
was an Ancient Greek Philosopher who lived from 341 BC to 270
BC.
Born on the
seventh day of the month of Gamelian in 341 BC, according to Apollodorus.
His parents were Athenians that emigrated to the Aegean island
of Samos.
As a youth
he was taught philosophy for four years by Pamphilus, a Platonist
teacher. When he reached 18 he went to Athens to complete his
military two year term.
When Alexander
the Great was killed in 323 BC, Athenian settlers on Samos were
then expelled by Perdiccas, to Colophon, where he was reunited
with his family.
Epicurus,
was forced to leave Mytilene in c. 311 BC, after his teaching
believed to have caused strife. This led him to return to Athens
in 306 BC, where he founded the school 'The Garden', named after
a garden he had between Stoa and the Academy, which was used as
for meeting place for his students. As far as we know Epicurus
was not married and died in 270 BC in the archonship of Pytharatus
, at the age of 72. Reportedly prolonged suffering from kidney
stones at the time, he composed Idomeneus.
'For I have
been attacked by a painful inability to urinate, and also dysentery,
so violent that nothing can be added to the violence of my sufferings.
But the cheerfulness of my mind, which comes from the recollection
of all my philosophical contemplation, counterbalances all these
afflictions.'
He is known
to have written over 300 pieces of work, but only little fragments
of this remains. The majority of what we know of him comes from
people that commentated on him. Epicurus was mostly known as being
the creator of 'Epicureanism' which was a popular belief in Hellenistic
Philosophy over 600 years.
Epicurus believed
we could all find a way to be happy. His philosophy was to accomplish
a happy and satisfied life, with without feeling pain and fear.
It was by living in 'seclusion', not being involved in politics,
a self sufficient life without pursuing wealth or glory. It was
also emphasized the importance of a close circle of friends, that
you could trust and participate in enjoying the lesser glorified
objects in life, such as food and science. Believing pleasure
and pain to be measures of what is good and bad. Epicurus (as
opposed to Aristotle) believed death is the end of the body and
the soul, so it should not be feared.
Epicurus is quoted as believing to have said 'Death is nothing
to us'.Meaning when we exist death is not, and when death exists
we are not. All sensations and consciousness ends with death and
therefore in death there is neither pleasure nor pain. The fear
of death arises from the false belief that in death there is awareness.
It is clear
that in his teachings he believed gods were not concerned with
humans as most commonly thought at the time, that they do not
reward or punish humans. When we are not suffering from pain,
we are no longer in need of pleasure, and therefore enter a state
of 'perfect mental peace'.
Bust of Epicurus in the Louvre Museum
Plato
Biography:
Plato was
a classical Greek philosopher born 428-7 B.C.E and died in 348-7
B.C.E at the age of 80-81. The trio of Plato, Socrates (his teacher)
and Aristotle (his student) they laid the fundamentals of Western
philosophy. Along with being a mathematician he was a also a philosopher
and a founder of an Academy in Athens, which was first institute
which imparted higher end education to students. Socrates has
a large influence of his thinking and teachings.
Plato was
born in a wealthy family to Ariston and Perictione. According
to Diogenes' Plato's birth was a result of Ariston's rape of Perictione.
He had two older brothers Glaucon and Adeimantus, and a sister,
Potone. Plato also had a half brother, Antiphon when his mother
remarried after his father died.
Even though
Plato's family did have political connections they were not commendable.
His uncle (Charmides) was a member of "Thirty Tyrants"
who destroyed the Athenian democracy in 404 B.C.E.
Though people
know him by the name of Plato, his given name was Aristocles while
Plato was his nickname given to him because of his broad forehead.
Plato began his philosophical career under the guidance of Socrates.
When Socrates died he traveled to Egypt and Italy studied in Pythagoras
and then remained as an advisor for the rulers of Syracuse. When
he returned to Athens around the age of forty he started his own
academy, where he tried to impart the Socratic style of teaching
to his students. The Academy operated till 529 A.D. after which
it was closed, thinking it was a threat to Christianity.
Plato
and Socrates:
Though Plato
was a part of Socratic followers, he didn't make it open. During
the last days of Socrates, during the trial any followers including
Adeimantus (Plato's brother), came to meet him, but Plato citied
the reason that he was ill. He distanced himself from the inner
circle of followers of Socrates, which he mentions in his work
'Apology'.
Plato
Socrates
Description:
Socrates (469-399
B.C.) was a classical Greek philosopher who is credited with laying
the fundamentals of modern Western philosophy. He is known for
creating Socratic irony and the Socratic method (elenchus). He
is best recognized for inventing the teaching practice of pedagogy,
wherein a teacher questions a student in a manner that draws out
the correct response. He has had a profound influence on Western
philosophy, along with his students Plato and Aristole. Though
much of Socrates' contribution is to the field of ethics, his
input to the field of epistemology and logic is also noteworthy.
Life
Details of
the life of Socrates can be obtained from writing of his associates
and students, Plato, Aristophanes and Xenophon. There is no proof
that Socrates himself wrote anything. Most of whatever we know
of him is through Plato's works like 'The Apology'. Socrates was
primarily know for h
is ideas, communication skills and public teachings. His views
and ideas are reflected through his associates' works. In Plato's
work, Socrates' father was Sophroniscus and his mother Phaenarete,
a midwife. Socrates married Xanthippe, who was much younger than
him and he had three sons, Lamprocles, Sophroniscus and Menexenus.
Very little is known on what Socrates did for a living. According
to Timon, he took over the stonemasonry trade, which was a family
business, although Xenophon's version suggests that he dedicated
his life to philosophical discussion. Aristophanes' writings describe
Socrates running a sophist school and getting paid for it. Xenophon
and Plato disagree with this saying that Socrates did not accept
any payment for his teaching, with his poverty acting as proof
of this fact. In Plato's dialogues he portrays Socrates as a soldier
who served in the Athenian army and fought in the battles of Potidaea,
Amphipolis, and Delium.
Death
The death
of Socrates is the climax point in his career and is well depicted
in Plato's works. His death could have been avoided if he had
deserted his philosophy and gone back to minding his own business.
Even after he was convicted he could have escaped with the help
of his friend Crito, who argued that by not escaping, Socrates
was letting down his students and family. His non-cooperation
seems to be, in part, an expression of political infighting. Athens,
at the time, was in political turmoil, undergoing a change from
authoritarian rule to democracy and Socrates was against democracy.
Despite his loyalty to Athens, his attitude of defending his truth
clashed with current Athenian politics and society. Even the Oracle
had agreed that there was no one wiser than Socrates, but Socrates
refused to believe this. Eventually Socrates was sentenced to
death by poison (hemlock). His death narrative is found in Plato's
'Phaedo'. After drinking the poison Socrates was made to walk
till his legs felt heavy. The man who gave him the hemlock pinched
his foot but Socrates only felt numbness. This numb feeling eventually
travelled to his heart and he died. Shortly before dying, Socrates
spoke his last words to Crito saying, "Crito, we owe a cock
to Asclepius. Please, don't forget to pay the debt."
Portrait of Socrates. Marble, Roman artwork (1st century).
Epic
Poets
Hesiod
Homer
Homer's
ancestry can be traced from Odyssey. He was the son of Epikaste
and Telemachus. Born around 8th - 9th century B.C. he was said
to be a court singer and a story teller. Even if these details
about Homer are available, not much is know about him. In fact
his existence is somewhat doubted. Some say he was born on the
island of Chios while argue that he existed in Ionia. But the
dialect and the description in the poems pointed that Homer lived
in Ionia.
When we think
of the blind poet Homer with relation to Ancient Greece, the first
thing that comes to our mind is his beautiful epic poems Iliad
and Odyssey. While there is disagreement, whether Homer alone
wrote these poems or many other people, the 'analysts' and the
ancient Greek people and the 'unitarians' are on Homer's side.
These poems were an important part of the Greek culture as they
were written during the famous Trojan war era.
The argument
whether Odyssey was written by Homer or not has been going on
for a long time. Even if the epics are controversial, there is
enough evidence that the Odyssey is written in a consistent style,
and this fact is doubtful if they had been written by different
authors. Another argument is that whether Homer wrote both Iliad
and Odyssey. The difference in style and languages of the epics
leads to debate. One ancient Greek literary critic, namely Longinus
argued that the styles differed because Homer wrote both these
poems in different stages of his life period. While Iliad was
created during his youth, Odyssey was written as Homer aged.
There is also
much debate about how Homer composed such long poems, because
for people now to memorize such long stanzas, seems impossible.
It's said some editor merged all his works as one whole epic.
The fact that uncomfortable transitions from topic to topic in
his poems supports the argument.
An argument that has tried to subsidized with the reasoning that
lengthy works can be composed orally by poets whose recitations
belong to a long tradition of storytelling. The oral poet constructs
his poem from verbal formulas, groups of two or more words that
have already been composed in order to serve recurring needs in
the narrative. These may be used, for example, when the poet wishes
to reintroduce a character that he has already described.
Many scholars agree that Iliad and Odyssey underwent change and
were improved during the 8the century from the original material.
Athenian tyrant Hipparchus played an important role in this improvement.
The refinement of the Homeric text must have involved the production
of canonical written text.
While Iliad and Odyssey have become famous, his Homeric Hymns
have not remained far behind. The Homeric Hymns are short poems
celebrating the various Gods. The styles if the Homeric Hymns
are same as the Iliad and Odyssey, the reason for which they are
attributed to Homer.
As Homer was non-literate how these poems were written are arguable.
Perhaps, he dictated his poems to a scribe who wrote them. The
Greek alphabet was also introduced around the 8th century so Homer
must have been among the first rhapsodes who were literate.
Iliad by Ancient Greek Poet Homer
The poems
of Illiad depict the seige of the city of Ilion or Troy during
the Trojan War. The word Illiad itself means "something concerned
with Ilion". Illion was the city based in the state of Troy.
When Illiad was created, is arguable. Some scholars are adamant
that it was written around the 8th - 9th century, while some debate
it must have been written during the 6th - 7th century.
The whole
Illiad is devoted to war of Troy, giving a detailed poetic description
of the war. The characters of the fighters, their battle cries
and all the intricate details of the war are mentioned. The epic
has strong religious and supernatural influence. Both warring
parties are extremely religious and the Greek and Trojan heroes
draw strength from favored gods, giving them divine power. Regularly
making sacrifices to Gods, while the Gods constantly intervene
in the war on behalf of their believers, almost treating the humans
as puppets for their own causes.
The Illiad covers only the final and tenth year of the Trojan
war. The intial war years, the background of the war and the end
of the war are given a miss.
Odyssey by Ancient Greek Poet Homer
The epic poem
Odyssey focuses on the Greek character Odysseus and his ten year
journey from Troy to Ithaca after the fall of Troy (Trojan war).
The poem covers both the circumstances that befell his family
in Ithaca and his own perilous adventures back from Troy. Whilst
in Odysseus absence at home, his son Telemachus and wife Penelope
have to deal with suitors who move into their home, in an attempt
to take Odysseus place and ask Penelope's hand in marriage.
The poem is
fundamental to the modern Western canon and continues to be read
in Homeric Greek and translated into modern languages around the
world.
The original poem was composed by a rhapsode, and its conversion
into written work is a debatable issue. The Odyssey was composed
in 12,110 lines of dactylic hexameter. The most extraordinary
part of the poem is the modern plot and that the events construction
depended as much upon the women as the warriors. Today Odyssey
occupies and important part of classical literature.
Homer was a celestial personality for the ancient Greeks. Along
with his work he was a source of model for his heroic conduct.
His epics, poems have inspired many poets, storytellers, and dramatists
such as William Shakespeare. His works have been translated into
English by George Chapman (1616) and Alexander Pope and they occupy
a permanent place in classical literature.
Marble terminal bust of Homer.
Playwrights
Aeschylus
Aeschylus
was born in the city of Eleusis, near Athens, in 525 BC and died
in 456 BC. He was a Greek dramatist, the earliest of the city's
great tragic poets. As the predecessor of Sophocles and Euripides,
he is the founder of Greek tragedy.
He fought
successfully against the Persians at Marathon in 490 BC, at Salamis
in 480 BC, and possibly at Plataea in the following year. He made
at least two trips, perhaps three, to Sicily, where on his final
visit he died at Gela. A monument was later erected there in his
memory.
It was a major
step for drama when Aeschylus introduced the second actor. He
also attempted to involve the chorus directly in the action of
the play. Aeschylus is said to have written about 90 plays. His
tragedies, first performed about 500 BC, were presented as trilogies,
or groups of three, usually bound together by a common theme,
and each trilogy was followed by a satyr drama (low comedy involving
a mythological hero, with a chorus of satyrs). The titles of 79
of his plays are known, but only 7 have survived.
Bust of Aeschylus
Aristophanes
Let
each man exercise the art he knows1.
Aristophanes
was a Greek comic writer, who was the son of Philippus. It is
not known where he was born or in what year. However we do know
that he lived in the deme of Kudathenaion which would suggest
that he came from a wealthy family1. Most of his plays were political
satires highlighting the troubles in Athens during that period.
Many of them were performed at festivals, watched and voted for
by the people, unfortunately out of the 40 plays that he wrote
only 11 survive today.
His first
surviving work is The Acharnians (425 BC). Athens at this time
was very demoralized because of the Peloponnesian War and the
death of Pericles six years earlier. The play highlights the problems
the people of Attica were having with constant raids on their
land and continual enemy invasions.
His second
surviving play is The Knights (424 BC). In the play, Aristophanes
pokes fun at the Athenian leader of the time Cleon, for his tyrannical
leadership and also for his alcoholic tendencies. Because of the
sharp attack on Cleon, Aristophanes had to play the part of Cleon
himself. The play gained Aristophanes first place at the festival.
Aristophanes
in The Clouds (423 BC) turns his attention away from political
satire and instead covers the cultural figure of Socrates. The
Wasps (422 BC) ridiculed the courts of justice. The Peace (421
BC) focuses on the Peace of Nicias which saw the end of hostilities
in the Peloponnesian War and discusses the peace between Athens
and Sparta.
Aristophanes
next play was not for another seven years and in that time a law
had been passed attempting to keep in check political satire.
Aristophanes next surviving play was The Birds (414 BC) and poked
fun at Athens for its fondness of litigation. In 411 BC Aristophanes
wrote Lysistrata which is another anti-war play and shows the
plight of women trying to bring about peace in an attempt to stop
losing their sons to the war.
Aristophanes
did not write another play for 19 years and his later work was
far less critical of the political issues of the time. Presumably
this was because of the laws that had been put in place to stop
writers criticizing the regimes that ruled Athens. Aristophanes
final play was Plutus (388 BC), which he wrote some three years
before his death.
Euripides
Euripides
was born in 480 BC and died in 406 BC. Euripides was the youngest
of the three principal fifth-century tragic poets. His work, which
was quite popular in his own time, exerted great influence on
Roman drama. In more recent times he has influenced English and
German drama, and most conspicuously such French dramatists as
Pierre Corneille and Jean-Baptiste Racine.
His plays
began to be performed in the Attic drama festivals in 454 BC,
but it was not until 442 BC that he won first prize. This distinction,
despite his prolific talent, fell to him again only four times.
Aside from his writings, his chief interests were philosophy and
science.
Euripides
represented the new moral, social, and political movements that
were taking place in Athens towards the end of the 5th century
BC. It was a period of enormous intellectual discovery, in which
"wisdom" ranked as the highest earthly accomplishment.
Anaxagoras had just proven that air was an element, and that the
sun was not a divinity but matter. New truths were being established
in all departments of knowledge, and Euripides, reacting to them,
brought a new kind of consciousness to the writing of tragedy.
His interest lay in the thought and experience of the ordinary
individual rather than in the experiences of legendary figures
of the heroic past.
Euripides, Vatican Museum.
Sophocles
Sophocles
was born about 496 BC in Colonus Hippius (now part of Athens),
he was to become one of the great playwrights of the golden age.
The son of a wealthy merchant, he would enjoy all the comforts
of a thriving Greek empire.
Sophocles was provided with the best traditional aristocratic
education. He studied all of the arts. By the age of sixteen,
he was already known for his beauty and grace and was chosen to
lead a choir of boys at a celebration of the victory of Salamis
in 480 BC. In 468 BC, at the age of 28, he defeated Aeschylus,
whose pre-eminence as a tragic poet had long been undisputed,
in a dramatic competition.
In 441 BC
he was in turn defeated in one of the annual Athenian dramatic
competitions by Euripides. From 468 BC, however, Sophocles won
first prize about 20 times and many second prizes. His life, which
ended in 406 BC at about the age of 90, coincided with the period
of Athenian greatness. He was not politically active or militarily
inclined, but the Athenians twice elected him to high military
office.
Sophocles
wrote more than 100 plays of which seven complete tragedies and
fragments of 80 or 90 others are preserved. He was the first to
add a third actor. He also abolished the trilogic form. Sophocles
chose to make each tragedy a complete entity in itself--as a result,
he had to pack all of his action into the shorter form, and this
clearly offered greater dramatic possibilities.
Sophocles also effected a transformation in the spirit and significance
of a tragedy; thereafter, although religion and morality were
still major dramatic themes, the plights, decisions and fates
of individuals became the chief interest of Greek tragedy.
A marble relief of a poet, perhaps Sophocles.
Sculptors
Phidias
Phidias was
an Athenian sculptor, the son of Charmides, and is generally acknowledged
as the greatest ancient Greek sculptor and instigator of the classical
style of the 5th and 4th centuries BC. Although few facts are
known about his life, it is believed he lived from around 490
until 430 BC. No originals of his work exist, but his recognition
as a renowned sculptor has been guaranteed due to the praise of
ancient writers, as well as the influence his sculptures had on
the development of the art. He gained most of his fame for his
two enormous chryselephantine (gold and ivory) sculptures: One
of Athena in the Parthenon, and the other of Zeus at Olympia.
These statues had such a profound impact that they determined
all subsequent conceptions of Athena and Zeus.
Various people
have been rumoured to be responsible for his training: Hegias
of Athens, Agelades of Argos and the painter Polygnotus of Thasos.
We know of two of Phidias' own pupils, noted by Pausanias, who
were also his 'eromenoi' (younger boys taken as lovers by older
men). The first, Agoracritus, went on to produce the sculpture
of Nemesis at Rhamnus. The second, Pantarkes of Elis, won the
boy's wrestling at Olympia in 436 B.C and seems to have been greatly
admired by Phidias. This is confirmed by Pausanias' report that
the boy was used by Phidias as a model for one of the figures
that decorated his great statue of Zeus at Olympia. The piece
was in the form of a triumphant athlete that stood at the base
of the statue. Clement of Alexandria also writes that Phidias
carved the words 'Kalos Pantarkes'('Pantarkes is beautiful') onto
Zeus' little finger.
Phidias is
known to have been closely connected with Pericles, as his friend
and also as his adviser. When Pericles rose to power in 449 B.C.
he set out to beautify Athens once more after the victory over
Persia. Phidias was placed in charge of artistic activities as
the superintendent of public works. He was commissioned to build
the major statues for the city, and was paid by Pericles with
money from the Delian League. It is generally believed that Phidias
directed and supervised the construction of the Parthenon, as
well as designing the sculptural decoration, of which the surviving
pieces can be found in the British museum (the Elgin Marbles).
The marble blocks that were to be used for the pediment statues
of the building date from 434 BC, which is probably after Phidias'
death. Therefore it is a possibility that much of the work was
carried out by assistants or pupils, such as Agoracritus. Interestingly
though, the mathematical golden ratio is represented by the Greek
letter 'phi', taken from Phidias' name. This is because Phidias
employed the ratio in making the Parthenon sculptures, which perfectly
exhibit the proportions of the golden ratio.
There are
varying accounts of Phidias' death, but it is generally acknowledged
that he became the target of Pericles' political enemies, due
to his close connection with him. Targetting Phidias was an attempt
to harm Pericles' status. They first accused him of stealing gold
from the Athena Parthenos in 432 BC, however Phidias was able
to prove his innocence. They then charged him with impiety, based
on the fact that he had included portraits of Pericles and himself
in the decorations of Athena's shield. It was formerly believed
that Phidias died in prison shortly after this, however it is
now more likely that he was exiled to Elis were he lived out the
rest of his days.
Phidias' colossal
statue of Athena was housed in the Parthenon, known as the Athena
Parthenos and recognised as the symbol of Athens, dating from
447 - 439 BC. As the original is lost, we form a general idea
of the statue from Roman copies, as well as its representation
on coins and gems. The chryselephantine statue stood 38 feet high,
depicting the goddess standing upright with a spear in her left
hand and a winged Nike (goddess of victory) in her right hand.
She wore a helmet and a tunic covered by her characteristic snaked
aegis, with an ornate shield and a serpent (representing Erichthonius)
by her side. Her chiton (tunic) is fixed at the waist by two entwined
serpents. In the middle of her helmet a sphinx is depicted, with
a griffin shown in relief on either side. Her hair falls down
in front of her breastplate, which bears a picture of Medusa's
head in ivory. The flesh of her arms and face were also carved
of ivory; the drapery made of beaten sheets of gold. This meant
that the statue actually made up a great deal of the Athenian
treasury, and in 296 BC Lachares replaced the gold with bronze
in order to pay his army. Several ancient copies survive, the
most notable being the Varvakeion Athena from 130 AD and the uncompleted
Lenormant Athena; both are now in the National Archaeological
Museum in Athens.
Phidias' second
work on the same scale as the Athena Parthenos, was his gigantic
statue of Zeus for the temple in Olympia. Dating from around 435
BC, the statue was counted as one of the Seven Wonders of the
Ancient World. It depicted Zeus seated on an huge throne, the
back of which rose above his head, making the statue 42 feet high,
occupying the full height of the temple. All that survives to
give us an idea of what the sculpture looked like, are some small
engraved coins from Elis, which show the composition of the figure
and the rendering of the head. Zeus was bearded and wearing a
cloak that was covered in sculpted decorations. In his right hand
he held a Nike, and in his left was a sceptre with an eagle on
top. Like the Athena Parthenos, the piece was chryselephantine,
with ivory flesh and gold drapery. In 1958 a workshop was excavated
at Olympia that is believed to have been where Phidias made his
Zeus, on account of a drinking cup found there inscribed with
the words 'I belong to Phidias'. Some tools and terracotta moulds
were discovered which establish that gold was hammered into the
moulds and then further decorated with glass and gems.
Other works
that we know of by Phidias include two other statues of Athena
for the Acropolis. The first, the Athena Promachos, was 30 feet
high and therefore the tallest Athenian sculpture before Phidias
went on to build the Athena Parthenos. The second was the Lemnian
Athena, dedicated by colonists who were sent from Athens to Lemnos.
There were also two further chryselephantine sculptures: an Athena
for Pellene and an Aphrodite for Elis.
Phidias Showing the Frieze of the Parthenon to his Friends (1868)
Praxiteles
Praxiteles
is one of the most celebrated of the Attic sculptors, and although
very few facts about his life are certain, it is known that he
was from Athens and his father, Kephisodotus, was believed to
be another renowned Attic sculptor. All of his work is estimated
to date from the second half of the 4th century B.C.
Only one of
Praxiteles' sculptures still survives, although the authenticity
of this piece is doubted by some. However, as a result of his
fame and popularity, a great deal of Roman copies of his works
were made, many of which have been recovered. His recognition
as a great sculptor is clear from the pictures of his sculptures
which were engraved on Roman coins, as well as the descriptions
given to us by writers such as Pliny the Elder and Pausanias.
Praxiteles' school of art was mostly concerned with marble, due
to the fine quality of marble from the quarries in Paros at the
time. Some of his sculptures were also known to be painted by
Nicias, who Praxiteles greatly respected, proclaiming that the
best statues were those painted by Nicias.
Praxiteles
was highly influential in the development of Greek sculpture,
bringing an elegant and sensuous grace to his work. His innovative
style was a transformation from the tone set by his predecessors
of impressive yet somehow detached sculpture, especially in representations
of the gods. Praxiteles overcomes the problem of distancing the
viewer by producing a much more humanising view of the gods. Many
sculptors from Praxiteles' time chose to use bronze for their
sculpture, as it allows greater flexibility in composition due
to its tensile strength. However, Praxiteles, although he was
skilled in both materials, favoured the use of marble. He points
out its advantage over bronze as its ability to resemble the softness
and radiance of the skin. The innovations of bronze had allowed
sculptors to accurately depict the human anatomy, as well as the
responsiveness of the body to various movements or positions.
This meant that the sculptures being produced in Praxiteles' time
were aiming to create a physically accurate figure. However, Praxiteles
was interested in doing more than this; it was his beautiful rendering
of surface and texture that made him such a highly praised sculptor.
Other Praxiteles'
sculpture had a great impact on the conventions of ancient Greek
sculpture, producing ideas so creative that they were imitated
for centuries. A great deal of this influence can be seen in the
renovation of Classical sculpture during the Renaissance.
So-called Venus Braschi, type of the Knidian Aphrodite, Munich
Glyptothek
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